Why the Turkish Lifting of Head Scarf Ban and New Student Dress Code Has Secularists Shuddering

by Nomad

Turkey's long-standing headscarf ban has been the bane of conservative religious groups for years. The ruling party has just issued a new dress code for public school students which will finally see the end of the ban.
Here's why a lot of people aren't very happy about the new dress policy. 

To understand the news about Turkey's headscarf controversy, it is helpful to realize how important symbolism can be. Especially the religious kind.

Back in the 1920s, when Mustafa Kemal established the modern Turkish Republic from the ruins of the Ottoman Empire, he was determined to break with the theocratic tendencies of the past. 

The so-called "Father of the Turks" believed the excessive influence of religion in all aspects of life, but especially in politics and in state affairs had led only to backwardness. Secularism, Kemal believed, was the solution.

In his effort to set up a secular forward-thinking republic, he banned most of the articles of religious symbolism, like the wearing of the fez and beards for men and the Islam-mandated covering for the women. In all public buildings and government schools, fezzes and headscarves were formally banned. 

(If that sounds incredible or high-handed, remember this is a man who changed the Turkish alphabet from Arabic script to Latin letters practically overnight.) Until the religious-based AKP party took the reins of government, that ban had gone unchallenged.

The Headscarf Cultural War

Like all government workers, public school teachers and students were forbidden to wear headscarves in school. In the private sector had for the most part followed suit with its employees.

For religious conservatives this headscarf ban has long been a thorn in the side. They have successfully defeated the ban. And they couldn't have done it without the help of Europe.

The Price of Apathy

by Nomad

The mid-term elections that put the Tea Party in Congress was real-life demonstration of Plato's observation. The question is whether American voters are still as apathetic as they were then. 

Food Caravans: Why Birmingham Alabama is Putting Produce Markets on Wheels

by Nomad

The city of Birmingham, Alabama is trying out an urban project to bring healthy food to neighborhoods in need. 

In past blog posts we have taken a look at the problem of "food deserts." Where deserts are places with limited water or limited access to whatever water is there, food deserts are  areas where residents may not have access to affordable and healthy food options. 

That's particularly true when it comes to the healthy alternatives (fresh fruit and vegetables).   

According to a report prepared for Congress by the Economic Research Service of the US Department of Agriculture, about 2.3 million people (or 2.2 percent of all US households) live more than one mile away from a supermarket and do not own a car.

There's no mistaking it. The problem cuts down racial and class lines. Food deserts can be most generally found in communities of color and low-income areas (where many people don't have cars). 

In contrast, wealthier parts of town, studies tell us, have three times as many supermarkets as poor areas. And white neighborhoods have on average up to four times as many supermarkets as black neighborhoods. To make matters worse, grocery stores in African-American communities are usually smaller with less selection. 

It's only a slight exaggeration to say that in some poorer sections of urban America,  it could be easier to buy illegal drugs than to find a healthy meal for a family.

So, that's the problem, but what are the solutions?  

Birmingham's Bright Idea

Well, the city of Birmingham, Alabama has approved of a innovative plan to bring the food to those who most need it. 

The board of supervisors for the Birmingham-Jefferson County Transit Authority (BJCTA) has approved of the city's plan to create so-called "mobile food markets."