Ohio Draft Law Would Mandate Women to Pay for "Respectful" But Costly Fetus Disposal

by Nomad

Yet another attempt to create a legislative obstacle for   women trying to obtain a legal, safe and private abortion in Ohio.   

When it comes to the war on women and their reproductive rights, the pro-life opposition appears willing to stop at nothing, no matter how outrageous. 

Politically, it doesn't seem to make much sense. A Gallup poll from earlier this year found that 50 percent of Americans now call themselves pro-choice, including 54 percent of women and 46 percent of men. On the other hand, only 44 percent of respondents labeled themselves pro-life, the lowest response in more than five years.

That doesn't seem to make much difference to Ohio legislators, Republicans State Rep. Kyle Koehler, Sen. Joe Uecker, and Rep. Robert McColley. They have introduced a bill requiring women who have had abortions to complete an official form provided by the Ohio Department of Health.

This form would force women to indicate how they wish the fetus to be disposed of, that is, whether they would prefer to cremation or burial.

Clinics would be required to perform the designated method then could require the women treated to pay the cost, according to a Ohio Public Radio report.

There are just so many things wrong with the proposed legislation. For one thing, it is doubtful whether it would ever be considered constitutional. 

That's because the key factor in the landmark 1972 Roe v. Wade SCOTUS decision was its infringement by the state on the woman's right to privacy. Such an infringement was warranted only if there was some kind of credible justification for state interference in that right to individual privacy.

Repeating History

by Nomad

Progress, Reality and Cynicism: Lessons We Learned From Millennium Development Goals

by Nomad

Back in 2000, the UN brought world leaders together to draw up a plan to make the world a better place. This year, fifteen years later, that effort was analyzed and the results might surprise you.

When the Paris Climate Change Summit came to its conclusion recently, it was easy to be a little skeptical about the level of commitment of the nations that pledged to address climate change. 

Preventing global destruction is not going to be a piece of cake.  

In fact, it will require nothing less than a re-tooling of the world's economy and the energy industry. 
Who knows if it is possible given the time constraints? It's easy to be cynical and defeatist when it comes to tackling such a huge problem. 

Critics claim this is all merely window-dressing. Just a bunch of timid self-serving bureaucrats making useless paperwork that's not even legally binding. There's no way, critics say, to confront and punish violators. 

Of course, this view automatically assumes that global progress can only be achieved by force, by a threat of punishment or by intimidation. 

But, to turn the tables on those critics, where is the evidence that that has ever worked? Simply because something is difficult shouldn't mean we ignore our responsibility. 

President John Kennedy, during one of the darkest periods of the Cold War, once warned about allowing hopelessness and defeatist to overwhelm us. (In this case, world peace.)

Thinking something is impossible makes it that much harder to address in a rational manner. In 1963, he told the graduating class at the American University that we must stop thinking war is inevitable. Mankind is not doomed, and we must not yield to the idea that we are gripped by forces we cannot control. 

"We need not accept that view. Our problems are man-made — therefore, they can be solved by man. And man can be as big as he wants.

No problem of human destiny is beyond human beings. Man's reason and spirit have often solved the seemingly unsolvable — and we believe they can do it again."

Even though the dream of world peace has not implemented universally even today, Kennedy's hard-nosed optimism is not wrong. Peace, he once said, is not a warm and fuzzy dream. It is a process. We make things harder by thinking that overnight we can solve all of the problems in the world, just by wishing and praying. 

While that may be a proper point to begin, just wishing for a better world isn't going to be enough.

It calls for a practical approach.

One of the problems is defining what it means when we say "a better world." What does that mean? Much better for a limited few, or slightly better for the majority?

In 2000, the UN General Assembly drafters of the Millennium Declaration had their specific notions and were determined to see progress in fifteen years. In that declaration, the representatives of all of the member nations recognized that:

"...in addition to our separate responsibilities to our individual societies, we have a collective responsibility to uphold the principles of human dignity, equality and equity at the global level. As leaders we have a duty therefore to all the world’s people, especially the most vulnerable and, in particular, the children of the world, to whom the future belongs."

Idaho School Fires Cafeteria Worker for Giving Free Lunch to Hungry Student

by Nomad

A story from Pocatello Idaho about a middle school cafeteria worker and her act of compassion which led to her termination.

Thanks to a school district, the children in Irving Middle School in Pocatello, Idaho learned a valuable lesson about empathy and compassion.
The message was loud and clear: 

Don't do it or you will be punished.

When school cafeteria worker ,Dalene Bowden, gave a meal to a 12-year-old student who told her she didn't have money, she never expected to lose her job. After her supervisor saw what happened, Bowden was reported. He then told her that she was to be put on permanent leave.  

Soon after that, a letter arrived from the school district  which explained that Bowden had been terminated for "theft involving school district or another's property and inaccurate transactions when ordering, receiving and serving food."

No other transgressions were registered or warnings of prior misconduct were noted in the letter. If there had been a history of employee related problems, there should have been some kind of list provided.
Additionally, there was apparently no arbitration process in cases of termination. All decisions by the school district seemed to both final and unchallengable.

The single-page letter reads:

Consequently, because of the nature of your actions, the District will not be maintaining your employment in any capacity.

Bowden offered to compensate the school district for the $1.70 meal, but that offer was rejected. In reaction to the school district's decision, Bowden has been forced to contact a lawyer.

According to the school's website, Irving Middle School claims it is all about "kindness and community." 

Back in 2013, Principal Tonya Wilkes and the school's former principal Susan Pettit (who, in the capacity of human resource director, signed the termination letter) were all about "teaching students the importance of virtues and a sense of belonging and looking out for one another." 

Why University Students are Becoming America's Latest Victims of Homelessness

by Nomad

Although we probably all have a stereotype of the homeless, a closer look often reveals that the victims are not so different than you or me. Here's one example.

The Newest Demographic

In this month's Rolling Stone, Rebecca Nathanson writes that our nation's best and brightest are quickly becoming casualties to homelessness. (see link below)

Last year, more than 56,000 students identified as homeless on the Free Application for Federal Student Aid, or FAFSA, form. But the real number of homeless students is almost certainly higher:

As remarkable and disappointing as that figure might seem, that number doesn't include those students who are ineligible to qualify as homeless because the lack of proof, (such as verification from a shelter.)

Additionally, the figure also doesn't represent the large number of college students whose living arrangements are unstable and insecure. To be sure that's a different form of homelessness, which may mean sleeping in one's car, a campus library or being a guest with friends.